THRS 231: Christian-Buddhist Dialogue [formerly TRST 371]

Dr. Stephen Chan


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 Office Phone:
  206-296-5321

 My Office:
  Casey Bldg, Room 224

 Email:
  schan@seattleu.edu

Library Reserve: LINK

Textbooks: Link [It is the obligation of students to acquire all textbooks. Also you must inform the instructor if the books are not available.]

All Emails have to put THRS231 in Subject-line. All papers have to save in your OWN NAME. PPT.

Midterm: Link

 

Core Curriculum

THRS 231 fulfills Phase 2 of Core Curriculum of Seattle University. Core Phase II enables us to posit the fundamental question of the human person in society. To understand what does it mean to be a person in contemporary society, one inevitably has to encounter the plurality of human religious experience. The study of world religions is essential as we enter into the second phase of our core education. By taking this course, students can fulfill 5 credits of the religious studies requirement of Core Phase II. The study skills of reading, writing, and critical thinking, which we acquired in previous core courses, will be continually emphasized and enhanced throughout the course. THRS 231 seeks to response to these pertinent questions of our lives through the study of Christian-Buddhist Dialogue. The course will include elementary survey of the Christian and Buddhist religions, and explore the complex problems of inter-religious dialogue between the two religious traditions. In examining and developing strategy and models of Christian-Buddhist dialogue, the course seeks to enhance students' sensitivity of and commitment to inter-religious harmony and toleration in today's world. Finally, this course will continue to enhance our ability of critical thinking, reading, and writing by crafting term papers, reflective reading materials, and critical discussions in the class.

Course Objectives

The objective of THRS 231 is to study and understand the approaches, issues, and values of the inter-religious dialogue between Buddhism and Christianity. The course will examine the similarities and differences of these two religious traditions in terms of their history and teachings. In addition, this course will put a special emphasis on the mutual relationship among world religions and the Catholic faith and traditions. The inclusion of the Catholic "component" aims to educate and equip SU students to familiarize with the Catholic religious and intellectual heritage, from which SU is founded upon.

  • An apprehension of a basic understanding the issues of inter-religious dialogue between Buddhism and Christianity.
  • An ability to think critically and to express effectively, both in speech and in writing, an informed opinion of the comparative issues of Buddhism and Christianity.
  • An attitude to appreciate the value of inter-religious studies and to evaluate critically and emphatically the value and limitation of Buddhism and Christianity in the contemporary situation.

Course Description

Comparative study of Christianity and Buddhism emphasizing the unity and diversity in both traditions. Explorations of major Christian theological concepts of the Trinity, the divine and human nature of Jesus Christ, revelation and redemption; as compared to the Buddhist teachings of sunyata and nirvana, enlightenment, Buddha-nature, and Zen philosophy. Special attention will be given to a new approaches in inter-religious dialogue, such as comparative hermeneutics of scriptures and classics.
(From the Undergraduate Bulletin of Information, Seattle University)

Religious Studies: What, Why, and How

Why study religions? and How to study Religions? Religious Studies does not necessarily presuppose religious beliefs. Just like we don't have to be morphed into insects in order to study entomology. On the other hand, participation is essential for any genuine understanding. This is especially true for understanding religions, which exist not in vacuum, but in the actual lives of people. The approach will be comparative and phenomenological, i.e. our focus is on the fact of the religious phenomenon rather than to prove, or disprove, the validity of religious beliefs.

 "What is religion? For some, religion can be alphabetically placed and segregated in the telephone pages between 'Chiropractors' and 'Cigars,' under 'Churches and Synagogues.'"
- Martin Marty, University of Chicago.

What is Religion? Is there a core essence of all religions of the world? Are all religions the same? Or are they equal but not the same? The purpose of this course is to study the similarities-in-difference of the Buddhist and Christian traditions, and to arrive at some insights regarding the perennial questions of human religiosity.

 "When one asked to characterize the life of religion in the broadest and most general terms possible, one might say that it consists of the belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto."
- William James (1842-1910)

Textbooks

1. Rita Gross and Terry Muck, Buddhists Talk About Jesus. Continuum.
2. Shusaku Endo, Silence. [Novel] Taplinger Publishing Company.
3. Buddhist Scriptures. ed. by Edward Conze, or by Donald Lopez. P
enguin Books.
4. The Christian Bible (New Testament), recommanded versions: New Revised Standard Version, New International Version.

Requirements

1. Attendance and Class Participations (10%)
Full class attendance is expected. If an absence is unavoidable due to medical and family circumstances, notification and explanation should be given prior to, or in special situations, after the absence. More than 4 absences will automatically result in dropping 1 half letter in the total course grade. Students are expected to actively participate in class: keep up the readings according to the teaching schedule, raise questions whenever there is doubt or obscurity, actively response to questions of instructor and classmates, and raise questions vice versa. Active participation in class will substantially contribute to the overall assessment of the final grade.

2. Short Written Assignments and Quiz (10%)
This course consists of a vast scope of materials and is conducted on an intensive schedule. A detail class schedule is designed in order for students to prepare and study on a daily base. Each student is expected to complete an assigned portion of reading materials according to the schedule before attending the class. Short written assignments will be given to assist in focusing and reflecting on our readings of course materials and to better prepare ourselves for discussion and reflection.

3. Presentation (20%)
Small group of 4-5 students will give a presentation (each 45 mins.) on a topic of the course. The group will select a topic from a list of major themes of the course materials. This will be a verbal presentation and no written report is needed, but the group will format its main outline in Power Point slides (at least 10 slides). The instructor will provide a separate handout on the details of the format and requirements of the presentation. The performance of the group will be evaluated by the whole class. Everyone in the same group will receive the same grade, which is a combination of scores given by the whole class and the instructor. In each group, one member will be assigned to research and address the mutual relationship between the particular religion and the Catholic church. Special assistance and guidelines will be provided by the instructor.

4. Term Paper (20%)
Two short papers will be given on major topics of the course. The first short essay is a comparative overview of the life of Gautama and Jesus. The second research paper will focus on a comparative topic of Christian-Buddhist dialogue. Special handouts of standard format and grading criteria will be given in class.

5. Mid-Term Exam (20%)
Essay type questions that cover first-half of the course. There will be in-class review and other assistance provided.

6. Final Exam (20%)
Essay type questions that cover whole course. Review will be in place.

Teaching Schedule

Grading Scale

Laptop Policy Laptop computer only for Note-taking. No emailing or serving. Screen-down during DVD-showing and discussion time.

Sophomore standing is required for taking TRST courses in the core curriculum at Seattle University. 300 level TRST courses may be taken for core credit only after the student has successfully completed a 200 level TRST core course.

Transfer Students with 90 credit hours must take one 200 level TRST course at Seattle University in order to fulfill their core requirement in Theology and Religious Studies.

Changes of Syllabus

Changes of the schedule and procedures can be made in the event of extenuating circumstances and the class will be consulted to make the changes together.

Policy of Academic Honesty

Plagiarism is not acceptable in any forms. To borrow other people's ideas or expressions without explicit acknowledgment is unethical and unacceptable conduct of scholarship. It violates the "Academic Honesty Code" in the Student Handbook and will automatically result in a failure for the whole course.