THRS 230: Spiritual Traditions, East and West [Formerly aka TRST 267]
 Dr. Stephen Chan  
   

 Clip Here for New Assignment and Notice of Course Work
 Clip Here for New Assignment and Notice of Course Work
LINK

 My Office:
 Casey Bldg, Room 224

 Office Phone:
 206-296-5321

 Email:
 schan@seattleu.edu

Textbooks [It is the obligation of students to acquire all textbooks. Also you must inform the instructor if the books are not available.]

Library Reserve: LINK

Assignment Page: Link

All Emails have to put THRS230 in Subject-line. All papers have to save in your LAST NAME. [Also please save in WORD_97_2003 or any lower format.] PPT.

Absent in class? Please email rather than call me.

Midterm: Link

For Richard Dawkins: http://www.richarddawkins.net/

Core Curriculum and Religious Studies

Core Curriculum

TRST 230 fulfills Phase 2 of Core Curriculum of Seattle University. Core Phase II enables us to posit the fundamental question of the human person in society. To understand what does it mean to be a person in contemporary society, one inevitably has to encounter the plurality of human religious experience. The study of world religions is essential as we enter into the second phase of our core education. By taking this course, students can fulfill 5 credits of the religious studies requirement of Core Phase II. The study skills of reading, writing, and critical thinking, which we acquired in previous core courses, will be continually emphasized and enhanced throughout the course.

Course Objectives

Objective of the course is to study and understand the history and teachings of major historical World Religions: Judaism, Christianity, Islam, Hinduism, and Buddhism. The goal and value of studying other people's cultures and faiths are not merely to know the facts of diversity but to cultivate an apprehension, ability, and attitude: an apprehension of a basic understanding of the issues of world religions; an ability to think critically and compassionately of other people's religious beliefs and practices; an attitude to appreciate the value of inter-religious studies and to evaluate intelligibly and comprehensively the use and abuse of religions in contemporary world. In addition, this course will put a special emphasis on the mutual relationship among world religions and the Catholic faith and traditions. The inclusion of the Catholic "component" aims to educate and equip SU students to familiarize with the Catholic religious and intellectual heritage, from which SU is founded upon.

Course Description

Study of revelation-authority religions of the West (Judaism-Christianity-Islam) compared with the wisdom-experience traditions of Asia (Hindu-Buddhist-Tao-Shinto). The focus is on the historical data and Scriptural texts of each tradition to understand different views of person, community, sacred world, and meditation as experienced relationship to the divine.
(From the Undergraduate Bulletin of Information, Seattle University)

Religious Studies: What, Why, and How

Why study religions? and How to study Religions? Religious Studies does not necessarily presuppose religious beliefs. Just like we don't have to be morphed into insects in order to study entomology. On the other hand, participation is essential for any genuine understanding. This is especially true for understanding religions, which exist not in vacuum, but in the actual lives of people. As a course in general religious studies, the scope of the course will cover three major Western religions (Judaism, Christianity, Islam), and two Eastern religions (Taoism, Confucianism, Hinduism and Buddhism). The approach will be comparative and phenomenological, i.e. our focus is on the fact of the religious phenomenon rather than to prove, or disprove, the validity of religious beliefs.

Goethe, "Researching into nature we are pantheists, writing poetry we are polytheists, morally we are monotheists." From Harold Bloom, Where Shall Wisdom be Found? (Penguin, 2004), p.177.

What is Religion? Is there a core essence of all religions of the world? Are all religions the same? Or are they equal but not the same? The purpose of this course is to study the similarities-in-difference of the world's religions, and to arrive at some insights regarding all these perennial questions of human religiosity. In this course, we will explore the diversity of world religions through reading and watching videos, visiting religious temples and centers, and interactive class discussion and presentations.

link1

link2

link3

 "When one asked to characterize the life of religion in the broadest and most general terms possible, one might say that it consists of the belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto."
- William James (1842-1910)

Requirements [See Link for Details]

1. Attendance and Class Participations (10%)
2. Quizzes (10%)
3. Presentation (20%)
[With special focus on Roman Catholicism]
3. Term Paper (20%)
4. Mid-Term (20%)
5. Final Exam (20%)

Teaching Schedule

Grading Scale

 "What is religion? For some, religion can be alphabetically placed and segregated in the telephone pages between 'Chiropractors' and 'Cigars,' under 'Churches and Synagogues.'"
- Martin Marty, University of Chicago.

Laptop Policy Laptop computer only for Note-taking. No emailing or serving. Screen-down during DVD-showing and discussion time. Also not during Group Presentation.

Sophomore standing is required for taking TRST courses in the core curriculum at Seattle University. 300 level TRST courses may be taken for core credit only after the student has successfully completed a 200 level TRST core course.

Transfer Students with 90 credit hours must take one 200 level TRST course at Seattle University in order to fulfill their core requirement in Theology and Religious Studies.

Changes of Syllabus

Changes of the schedule and procedures can be made in the event of extenuating circumstances and the class will be consulted to make the changes together.

Policy of Academic Honesty

Plagiarism is not acceptable in any forms. To borrow other people's ideas or expressions without explicit acknowledgment is unethical and unacceptable conduct of scholarship. It violates the "Academic Honesty Code" in the Student Handbook and will automatically result in a failure for the whole course.

http://classes.seattleu.edu/religious_studies/thrs230/Chan/Popup/PopupThisWeek.htm

http://classes.seattleu.edu/religious_studies/thrs230/Chan/

a